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Archive for the ‘Academic’ Category

Launch: The State of Secularism by Dhammamegha Annie Leatt (11 October)

The author deftly guides the reader through various committees, negotiation forums, interest groups, political parties and legal wrangles to uncover the often-surprising developments, alliances and political about-turns in the process of Constitution-making. This is not just politics as the search for power, or the politics of big men … but a thoroughly human affair with its attendant messiness, idealism, complexities and ambiguities. — Ilana van Wyk, author of A Church of Strangers: The Universal Church of the Kingdom of God in South Africa.

The Dutch Reformed Church, it was said in apartheid South Africa, was the National Party at prayer, and indeed, given that the Bible was so fundamental to much of the legislation that governed the apartheid state, that apparently satirical description had the ring of truth.

‘Religion in South Africa’s past’, writes Dhammamegha Annie Leatt, has been ‘saturated by politics’ and politics ‘saturated by religion’. So how, she asks, was it possible for a new state to found itself without religious authority? Why did the churches give up so much of their political role in the transition? How can we think about tradition and the customary in relation to secularism? How can we not?

In The State of Secularism Leatt guides the reader from a history of global political secularism through an exploration of the roles played by religion and traditional authority in apartheid South Africa to the position of religion in the post-apartheid state. She analyses the negotiations relating to religion in the constitution-making process, arguing that South Africa is both secular in its Constitution and judicial foundations and increasingly non-secular in its embrace of traditional authorities and customary law.

In the final chapter Leatt turns her attention to post-apartheid South Africa, examining changing relationships between churches and the ruling African National Congress and the increasing influence of traditional leaders and evangelical Christians in an anti-liberal alliance.

This book makes a tremendous contribution to the literature on postcolonial politics on the African continent. It has wonderful insights into the founding of a constitutional democracy in South Africa and will appeal to students in history, politics, sociology, anthropology and constitutional law.

The State of Secularism

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“Religion in South Africa’s past has been saturated by politics and politics saturated by religion”

The author deftly guides the reader through various committees, negotiation forums, interest groups, political parties and legal wrangles to uncover the often-surprising developments, alliances and political about-turns in the process of Constitution-making. This is not just politics as the search for power, or the politics of big men … but a thoroughly human affair with its attendant messiness, idealism, complexities and ambiguities. — Ilana van Wyk, author of A Church of Strangers: The Universal Church of the Kingdom of God in South Africa.

The Dutch Reformed Church, it was said in apartheid South Africa, was the National Party at prayer, and indeed, given that the Bible was so fundamental to much of the legislation that governed the apartheid state, that apparently satirical description had the ring of truth.

‘Religion in South Africa’s past’, writes Dhammamegha Annie Leatt, has been ‘saturated by politics’ and politics ‘saturated by religion’. So how, she asks, was it possible for a new state to found itself without religious authority? Why did the churches give up so much of their political role in the transition? How can we think about tradition and the customary in relation to secularism? How can we not?

In The State of Secularism Leatt guides the reader from a history of global political secularism through an exploration of the roles played by religion and traditional authority in apartheid South Africa to the position of religion in the post-apartheid state. She analyses the negotiations relating to religion in the constitution-making process, arguing that South Africa is both secular in its Constitution and judicial foundations and increasingly non-secular in its embrace of traditional authorities and customary law.

In the final chapter Leatt turns her attention to post-apartheid South Africa, examining changing relationships between churches and the ruling African National Congress and the increasing influence of traditional leaders and evangelical Christians in an anti-liberal alliance.

This book makes a tremendous contribution to the literature on postcolonial politics on the African continent. It has wonderful insights into the founding of a constitutional democracy in South Africa and will appeal to students in history, politics, sociology, anthropology and constitutional law.

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Eminent historian and author, Professor Phil Bonner has passed away

It is with great sadness that Wits University Press announces the passing of eminent historian and author of various urban histories and histories of black resistance, Professor Phil Bonner.

Phil Bonner (1945-2017), an academic who has been associated with the University of the Witwatersrand for over four decades, leaves a significant body of research and writing. He published many scholarly books and contributed chapters to publications of Wits University Press.

Amongst the books that he co-edited or contributed to are:

Ekurhuleni: The Making of an Urban Region

Alexandra: A History

Five Hundred Years Rediscovered: Southern Africa Precedents and Prospects

A Search for Origins: Science, History and South Africa’s Cradle of Mankind

South Africa and India: Shaping the Global South

One Hundred Years of the ANC: Debating Liberation Histories Today

Emeritus Professor Phil Bonner joined the Wits History Department in 1971 and played a leading role in the development of African History at the University and nationally. He was part of a cohort of young revisionist and Africanist scholars who challenged liberal orthodoxies in the academy and produced new histories that emphasised the experiences of the black majority. His book on the Swazi kingdom, Kings, Commoners and Concessionaires, exemplified this scholarship.

Professor Bonner was also heavily involved in the development of independent black trade unions from the 1970s and in the early 1980s served as FOSATU’s Education Officer. In the late 1980s he offered workers’ education to a number of COSATU’s affiliates. At the same time, he wrote various histories of labour struggles and was a member of the editorial board of the South African Labour Bulletin for nearly thirty years. His involvement in the anti-apartheid struggle led to his detention and threat of deportation.

Professor Bonner was a founding member in 1977 of the History Workshop and was its head from the late 1980s until his retirement in 2012. The History Workshop pioneered Social History – history from below – in South Africa and under his supervision numerous postgraduate students undertook original research on the lives and struggles of black workers, women, youth and migrants in locations, mines, factories and villages. His own research focused on squatter movements, the complexities of urbanisation and histories of black resistance. Oral history was central to the endeavour of uncovering these hidden histories and Professor Bonner was a leading exponent of recording the life histories of ordinary and extraordinary people. He was widely acknowledged as one of the country’s leading historians and his expertise was called on in the production of liberation histories and the development of museums (including the Apartheid Museum).

Under his leadership, the History Workshop became more actively involved in public history and heritage. From the late 1990s he collaborated in projects that produced histories of Soweto, Ekurhuleni and Alexandra. Professor Bonner was the head of the History Department from 1998 to 2003 and served on numerous committees in the University. In 2007 he was awarded a South African Research Chair in Local Histories, Present Realities. In the last few years he was involved in a major project on underground struggles and was completing two books on this subject.

Our deepest sympathies are extended to the family, colleagues, friends and students of Professor Bonner, and those who knew him well. He is survived by his wife, Sally Gaule.


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Wits University Press publisher, Veronica Klipp on the costs of losing local research to global publishers

Writing in the University World News, Wits University Press publisher, Veronica Klipp says local scholarly publishing faces the challenges of the small local market and that the costs of losing local research to global publishers is high.

South Africa boasts an impressive pedigree of scholarly publishing, beginning with the establishment of the University of the Witwatersrand Press, now known simply as Wits University Press or WUP, in 1922, the same year the university was formed.

Presses were later established at the University of Natal, now the University of KwaZulu-Natal (UKZN Press) and the University of South Africa (Unisa Press) in the 1950s, and most recently at the University of Cape Town (UCT Press) in the early 1990s.

In addition to university presses there are scholarly publishers at research institutes such as the Human Sciences Research Council (HSRC Press) and the Africa Institute of South Africa – AISA, which publishes mainly journals – as well as commercial publishers with agendas that at least partially overlap with those of university presses, such as SUN Media based at Stellenbosch, among others.

These presses are mostly located in the research arms of their institutions, and most publish in the humanities and social sciences. They are meticulous about peer review, adhering to international ‘best practice’ standards, and are known for the quality of their publications.

In recent years, book publication by local academics has been incentivised after the Academy of Science of South Africa or ASSAf lobbied for an increase in the subsidies for books provided by the Department of Higher Education and Training.

This has doubled the ‘points’ a book can earn, up to an equivalent of 10 journal articles. The funds are paid to the universities where authors are based, which have different policies on how they are allocated; usually they go to the authors’ faculties with a percentage allocated to authors’ research accounts.

It is estimated that the scholarly publishing sector produces 60 to 70 books per annum – more or less equivalent to the output of one small to medium publisher in the United Kingdom or United States.

Turnover from these books is less than half a percent of that of the entire publishing industry, which is dominated by educational publishing (65% of turnover). The general trade sector accounts for around 25%, the academic sector (including scholarly books) for 10%.

The state of play

The overarching mission of the university presses is to publish research for the public good and to grow the knowledge base of the country – a particularly important aim in a young democracy.

Yet this mission has had to be responsive to the increasing financial austerity universities operate in. What works in the presses’ favour is the fact that scholarly publishing here is hybrid: books are often aimed at general readers as well, and there is a huge appetite in South Africa for titles in the areas of politics, history and other cross-over non-fiction.

The early 2000s saw a publishing boom in South Africa, which resulted in greater market reach also for scholarly books. At this time our economy was growing and university presses benefited: print runs often exceeded 1,000 units and many bookshops offered an extensive range with serious scholarly work displayed alongside general trade books.

More recently, our records show that scholarly books sell on average 650 units (many sell less) over a number of years and the concept of the ‘long tail’ of small sales over an extended period also applies locally.

While the relatively small size of the local academy may be one reason for low sales, the fact that most local presses only publish on South African or Southern African subject matter limits the potential audience.

In this context it is also relevant that dissemination on the continent remains a challenge, though some co-publication partnerships have been established. Simply raising prices to international levels (which are geared towards library sales) won’t work in our price-sensitive local market.

Adjusting to a new world

To overcome the challenges of the small local market, presses have tried to maximise international sales through print distribution and export, and engaged in co-publications.

The establishment of digital publishing and distribution networks has, of course, radically altered business models and the possibilities for global distribution of content.

Digital aggregators, print-on-demand models and creation of ONIX metadata for greater visibility are the new dissemination tools developed by international commercial operations, yet many local presses seem not to have taken advantage of them.

It is important to try to understand what is holding them back, and it may have something to do with not being able to visualise the advantages offered by new technologies, especially as the local market has not taken them up.

However, there may a bigger structural problem at play.

University presses here function in a context of extreme austerity with little support from their parent institutions.

It is a self-fulfilling prophecy: in an attempt to save costs, presses are not capacitated in terms of staff or technology; but working in this environment means that its staff members have their noses to the production grindstone, they don’t get to travel, and their access to the global scholarly industry – with the potential to upskill technologically – is compromised.

Academics opt for international publishers

Perhaps this is one of the reasons many academics prefer to publish with international publishers – their reach and impact in the territories that dominate the knowledge economy is just greater.

The South African sector is, in fact, dominated by global North players, especially large commercial publishers.

The origins lie to some extent in our colonial history, but also in the managerialism that began to influence the academy in the early 1990s in an era of rapid globalisation, which saw a sell-off of journals to global companies and even of presses, such as UCT Press to Juta.

As a result, the overwhelming proportion of South African research is published by international publishers, and the academy is forced to buy back its own knowledge, often at exorbitant prices.

ASSAf has conducted research on the publishing patterns of local academics which is to be released soon. In the meantime, statistics for 2013 and 2014 from Wits’ research office show that only 30% to 40% of research published in books or book chapters was published by local publishers.

What needs to be done

As research output across the continent continues to grow, we will have to radically improve the capacities of local university presses if we want to have any chance of controlling our own outputs in the global knowledge economy.

Perhaps the first step universities should take is to value the contributions of local presses to their research missions. This would need to go hand in hand with capacitation, for example through the allocation of a percentage of state research output subsidies to the presses.

The presses, on the other hand, need to demonstrate their ability to disseminate and create impact in the global knowledge economy. In this way they can contribute to the prestige of the local academy, which must have been a key reason for establishing the first university press in the early 20th century.

In many ways, the contribution made by university presses since that time has remained unchanged – namely to disseminate important research from the global South, thereby contributing to international research agendas.


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In Race Otherwise Zimitri Erasmus questions the notion that one can know race with one’s eyes, with racial categories and with genetic ancestry tests

Race Otherwise brings together the full amplitude of Zimitri Erasmus’s thinking about how race works. It tunes into registers both personal and social. It is not without indignation, and not … insensitive to emotion and … the anger inside South Africa. It is a book that is not afraid of questions of affect. Eros and love, Erasmus urges, are not separable from the hard work of thinking.’ – Crain Soudien, CEO of the Human Sciences Research Council, South Africa

Race Otherwise

‘People from different parts of the world ask ‘what mix’ I am. Which would you prefer? Salt and vinegar or cinnamon and sugar? Neither one of my parents was black Black. Neither one of them was white White. I am not half-and-half.’
(from Chapter 1, ‘This Blackness’)

How is ‘race’ determined? Is it your DNA? The community that you were raised in? The way others see you or the way you see yourself?

In Race Otherwise: Forging a New Humanism for South Africa Zimitri Erasmus questions the notion that one can know race with one’s eyes, with racial categories and with genetic ancestry tests. She moves between the intimate probing of racial identities as we experience them individually, and analysis of the global historical forces that have created these identities and woven them into our thinking about what it means to be ‘human’.

Starting from her own family’s journeys through regions of the world and ascribed racial identities, she develops her argument about how it is possible to recognise the pervasiveness of race thinking without submitting to its power. Drawing on the theoretical work of Frantz Fanon, Sylvia Wynter and others, Erasmus argues for a new way of ‘coming to know otherwise’, of seeing the boundaries between racial identities as thresholds to be crossed, through politically charged acts of imagination and love.

Zimitri Erasmus is a professor of Sociology in the department of Anthropology at the University of the Witwatersrand in Johannesburg. She is the editor of the seminal volume Coloured by History, Shaped by Place: New Perspectives on Coloured Identities in Cape Town (2001) and in 2010 she was a UCT-Harvard Mandela Mellon Fellow. Race Otherwise: Forging a New Humanism for South Africa is her first monograph.

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Sarah Nuttall, Achille Mbembe, and Jean and John Comaroff to discuss the The Truth about Crime at Stellenbosch University

The Truth about Crime is replete with original insights. Reflecting on the disproportionate relationship between fear and actual danger in a number of major countries, Jean and John Comaroff explain why criminality, although far from matching many other potential sources of public peril, elicits much more civic outrage. We learn how changes in the meaning of criminality and the nature of crime-and-policing are associated with the recent shift in the relationship between capital, governance, and the state. We also learn how these developments in both the United States and the Republic of South Africa have resulted in steps taken to discipline or control certain groups defined or viewed as threatening. This is a compelling book, a must-read for scholars and laypersons alike.” – William Julius Wilson, author of The Truly Disadvantaged

The Comaroffs’ constant articulation of sparkling ethnographic vignettes, rich statistical data, and highly imaginative insights makes for a truly effervescent argumentation, creative and, at the same time, thoroughly documented. With this combination they offer a powerful book that newly addresses a theme that is becoming central all over the world: our increasing obsession with (in)security.“- Peter Geschiere, author of Witchcraft, Intimacy, and Trust
 

In this book, renowned anthropologists Jean and John L. Comaroff make a startling but absolutely convincing claim about our modern era: it is not by our arts, our politics, or our science that we understand ourselves – it is by our crimes. Surveying an astonishing range of forms of crime and policing – from petty thefts to the multibillion-dollar scams of too-big-to-fail financial institutions to the collateral damage of war – they take readers into the disorder of the late modern world. Looking at recent transformations in the triangulation of capital, the state, and governance that have led to an era where crime and policing are ever more complicit, they offer a powerful meditation on the new forms of sovereignty, citizenship, class, race, law, and political economy of representation that have arisen.

To do so, the Comaroffs draw on their vast knowledge of South Africa, especially, and its struggle to build a democracy founded on the rule of law out of the wreckage of long years of violence and oppression. There they explore everything from the fascination with the supernatural in policing to the extreme measures people take to prevent home invasion, drawing illuminating comparisons to the United States and United Kingdom. Going beyond South Africa, they offer a global criminal anthropology that attests to criminality as the constitutive fact of contemporary life, the vernacular by which politics are conducted, moral panics voiced, and populations ruled.

The result is a disturbing but necessary portrait of the modern era, one that asks critical new questions about how we see ourselves, how we think about morality, and how we are going to proceed as a global society.

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Watch: Edward Webster discusses the The Unresolved National Question

The Unresolved National Question in South Africa is an extremely valuable contribution to the decades-long debate on South African nationhood. Its striking feature is its highly professional and balanced approach to the various narratives and traditions that address the National Question.
— Vladimir Shubin, Russian Academy of Sciences

The re-emergence of debates on the decolonisation of knowledge has revived interest in the National Question, which began over a century ago and remains unresolved. Tensions that were suppressed and hidden in the past are now being openly debated. Despite this, the goal of one united nation living prosperously under a constitutional democracy remains elusive.

This edited volume examines the way in which various strands of left thought have addressed the National Question, especially during the apartheid years, and goes on to discuss its relevance for South Africa today and in the future. Instead of imposing a particular understanding of the National Question, the editors identified a number of political traditions and allowed contributors the freedom to define the question as they believed appropriate – in other words, to explain what they thought was the Unresolved National Question. This has resulted in a rich tapestry of interweaving perceptions.

The volume is structured in two parts. The first examines four foundational traditions – Marxism-Leninism (the Colonialism of a Special Type thesis); the Congress tradition; the Trotskyist tradition; and Africanism. The second part explores the various shifts in the debate from the 1960s onwards, and includes chapters on Afrikaner nationalism, ethnic issues, Black Consciousness, feminism, workerism and constitutionalism.

The editors hope that by revisiting the debates not popularly known among the scholarly mainstream, this volume will become a catalyst for an enriched debate on our identity and our future.

Here, co-editor Edward Webster, Professor Emeritus in the Society, Work and Development Institute (SWOP) at Wits University, discusses the debate surrounding race, gender and class – the unresolved questions our nation is grappling with – on SABC News:

The Unresolved National Question

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“Blackness is indeed consciousness of black experiences” – Gabriel Apata reviews Critique of Black Reason

In Critique of Black Reason eminent critic Achille Mbembe offers a capacious genealogy of the category of Blackness – from the Atlantic slave trade to the present – to critically reevaluate history, racism, and the future of humanity.

Mbembe teases out the intellectual consequences of the reality that Europe is no longer the world’s center of gravity while mapping the relations between colonialism, slavery, and contemporary financial and extractive capital.

Tracing the conjunction of Blackness with the biological fiction of race, he theorizes Black reason as the collection of discourses and practices that equated Blackness with the nonhuman in order to uphold forms of oppression. Mbembe powerfully argues that this equation of Blackness with the nonhuman will serve as the template for all new forms of exclusion.

With Critique of Black Reason, Mbembe offers nothing less than a map of the world as it has been constituted through colonialism and racial thinking while providing the first glimpses of a more just future.

Here, Dr. Gabriel O Apata reviewed Critique of Black Reason for the journal Theory, Culture & Society:

Kant’s first Critique may be described as an attempt to hoist reason up out of the contamination and impurities of subjectivity and relativity onto to a transcendental plane where alone it can possess objectivity and universality. This then is pure reason, whose critique lays down the law for very basis for human knowledge, its limits and which asks whether metaphysics is at all possible. But Kant’s universality turns out not to be universal after all since it excludes or does not admit of certain groups, in particular black people on the basis that they lack reason. The question is can there be such a thing as black reason? If reason does come in colours could it ever be objective? This is the question that Achille Mbembe in his new six-chaptered book Critique of Black Reason (2017) sets out to explore. Mbembe not only believes there is such a thing as black reason but he thinks he knows what it is and what stuff it is made of.

So what is black reason? According to Mbembe ‘Black reason consists of a collection of voices, pronouncements, discourses, forms of knowledge, commentary and nonsense, whose object is things or people of “African origin” (p.27). He goes on to say that ‘Black reason names not only a collection of discourses but also practices….’ (p.28). But this will not do since this definition of black reason can equally apply to any other group. For instance if we substitute the ‘black’ and ‘African origin’ in his statement for ‘white’ and ‘European origins’ we end up with nothing to distinguish between the two except difference in cultures. But hold that thought, because that is precisely Mbembe’s point. The Western idea of reason is different from black or African idea of reason because both are products of different geographies (Europe and Africa) and also experiences. Mbembe suggests that contact between both worlds has produced two narratives: the Western Consciousness of Blackness and Black Consciousness of Blackness.

With regards to White consciousness of blackness Mbembe takes us on a historical tour, through the vicissitudes of the black experience that have shaped black consciousness, which are the three most important epoch-making events in black history: slavery, colonialism and Apartheid. This is the familiar story of conquest, oppression, subjugation, persecution and so on. Western consciousness of blackness is thus a category construct that is like a prison within which are quartered cellars and doors through which the black man passes or is let through, at will, into rooms, as though on a production line where he is shaped, boxed, stamped and eventually produced, as blackness. Like the slaves in Plato’s cave, blackness is shackled against a wall where it sees only images and not reality and where he is denied not only freedom, but also the light of reason. It cannot attain knowledge of pure forms but only copies of reality, hence it cannot be admitted into Kant’s kingdom of ends. They have no access to the realms above because, as we mentioned, they lack reason. As Mbembe points out, ‘Reason in particular confers on the human a generic identity, a universal essence, from which flows a collection of rights and values. It unites all humans…. The question …was whether blacks were human beings like all others’ (p.85). The answer for many was no. Indeed, Kant’s second formulation of the categorical imperative that exhorts us to treat humanity not as a means but as an end in himself did not apply to black people. The idea of absolute or intrinsic value, of ‘supreme limiting condition’ that Kant thought is the very measure of humanity also did not apply to the black man for the same reasons as stated above. Hence the justification for their use as instrumental value.

With regards to black consciousness of blackness, Mbembe points out that ‘Black – we must not forget – aspires also to be a color. The color of obscurity. In this view Black is what lives in the night. Night is its original envelope, the tissue out of which its flesh is made. It is a coat of arms, its uniform’ (p.152). Psychologically, Black is like a victim of locked-in syndrome, within a skin that the bearer never chose but within the confines of which the victim is aware of what is happening to him but remains powerless to express thoughts and feelings. In this prison only two options are open to the black man, either to acquiesce and die or struggle and survive. Out of this fight for survival ‘the struggle to the death’ emerges the narrative of black consciousness.

But Mbembe’s idea of two consciousnesses is classic Hegelian master and slave dialect, a co-dependent relationship in which both are trapped, and within which each holds up a mirror to the other and from the ensuing reflection both become conscious (aware) of each other and of themselves.

Continue reading Apata’s review here.

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Listen to the recording of the launch of Critique of Black Reason

Renown philosopher, political theorist and intellectual, Achille Mbembe, recently launched his latest book, Critique of Black Reason, at Wits Institute for Social and Economic Research (WiSER).

Moderated by Sarah Nuttall, associate professor of literary and cultural studies at WiSER, Mbembe was in conversation with Bongani Madondo, Candice Jansen, Victoria Collis-Buthelezi, Claudia Gastrow, and Rogers Orock.

Nuttall expressly stated that each panelist had 10 minutes to deliver his or her comments on Critique of Black Reason which most of them managed to do.

Mbembe opened the discussion by giving a brief overview of his book and how moving to American made him realise that he had never confronted slavery; this motivated him to write Critique of Black Reason.

The panelists shared their opinions of the book’s content, varying from commenting on black student activists, questioning the absence of black women in the book, and the book’s relevance in relation to the history of slavery and colonialism.

Nuttall’s strict adherence to time-keeping meant that Mbembe was unable to respond to the questions and comments raised by the panel, to which he laughingly replied “Thank you for saving me from flagellation!”

He thanked the panelists for their “subtle, powerful criticism”, after which he elaborated on the translation of the original French title, Critique de la raison nègre.

“‘Nègre,” Mbembe related to the audience, translates to “an object which is bought or sold, or a currency through which the exchange is made.”

After this powerful statement, Nuttall mentioned that WiSER has created a reading group, open to the public, in which books such as Critique of Black Reason will be discussed.

Listen to the recording here:


Critique of Black Reason

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“This book is an attempt to make sense of black life and black history from a continental perspective” – Achille Mbembe at launch of Critique of Black Reason

Renown philosopher, political theorist and intellectual, Achille Mbembe, recently launched his latest book, Critique of Black Reason, at Wits Institute for Social and Economic Research (WiSER).

Moderated by Sarah Nuttall, associate professor of literary and cultural studies at WiSER, Mbembe was in conversation with Bongani Madondo, Candice Jansen, Victoria Collis-Buthelezi, Claudia Gastrow, and Rogers Orock.

Nuttall expressly stated that each panelist had 10 minutes to deliver his or her comments on Critique of Black Reason which most of them managed to do.

Mbembe opened the discussion by giving a brief overview of his book and how moving to American made him realise that he had never confronted slavery; this motivated him to write Critique of Black Reason.

The panelists shared their opinions of the book’s content, varying from commenting on black student activists, questioning the absence of black women in the book, and the book’s relevance in relation to the history of slavery and colonialism.

Nuttall’s strict adherence to time-keeping meant that Mbembe was unable to respond to the questions and comments raised by the panel, to which he laughingly replied “Thank you for saving me from flagellation!”

He thanked the panelists for their “subtle, powerful criticism”, after which he elaborated on the translation of the original French title, Critique de la raison nègre.

“‘Nègre’,” Mbembe related to the audience, translates to “an object which is bought or sold, or a currency through which the exchange is made.”

After this powerful statement, Nuttall mentioned that WiSER has created a reading group, open to the public, in which books such as Critique of Black Reason will be discussed.

A recording of the discussion will be available soon.

Critique of Black Reason

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